dispelling Bible myths, “trinity” absurdity
John 14
John 15:4
John 15:23 He that hateth me hateth my Father also.
John 17
So you are still on the myth of a magical “trinity” of three in one?
How then did Jesus say there was only one good, which is God – meaning the Father, not himself.
And a bit strange that Jesus forever – even now – clarifies that he is the Son of God, not God himself. Misleading men will always impute to God characteristics that he never states himself.
If we follow the mysticism of men we would arrive at the fact that God is Jesus but also that we – all mankind – are in the God/Jesus mix, as well.
John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
So are we all, therefore, inside Jesus, as he is in God – therefore, one massive flesh/spirit mix-up? This defies reason not alone logic.
Jesus always spoke of the Father as separate – one can not possibly be both the father and the son. Such defies logic.
John 15
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall bask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
(Here again – speaking of the Father as separate.)
This is all speaking of faith: to abide in Jesus is to eat his flesh and blood which brings life eternal – not physical life, obviously, because all die – but spiritual life eternal.
John 15:23 He that hateth me hateth my Father also.
(Speaking of the Father as separate.)
At the baptism of Jesus – who was it that spoke as if from above – the Father – separate from Jesus, obviously not Jesus speaking of himself as his own son – such is absurd. Also, what was the dove – the representation of the Holy Spirit – separate from the Father and Jesus.
John 17, and multiple other occasions: Jesus prays to the Father. Why would anyone act as if praying/talking to another but in reality praying to himself? Another absurdity.
17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
(separate beings)
4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
(So he gave himself a task list? This defies reason.)
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
(plainly speaking of two separate beings)
8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
(He surely did not send himself.)
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be bone, as we are.
(One in gospel, principle, purpose, and faith – of course. But surely not one in person – for it so, then we – all mankind – are also “one in person” with Jesus and the Father – but that is one big absurdity. The “trinity” concept is a luciferian vatican “Christian” myth.)
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be cone in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are bone:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
(v 21-23 – so by this “trinity” concept, Jesus is also in us, and we are all one big massive flesh concoction made of all people together – which is not only impossible but observably ridiculous.)
There are many more examples of this – and more within the chapters referenced here, but I chose the more obvious for brevity. The “trinity” is therefore as absurd as the “globe.”
Other than in name
- origin of term “Christian” is from the Romans describing their enemies
- original followers of Christ called themselves Saints
- what does “Christianity” believe: Nicean council, trinity, “belief” instead of good works for good judgment, “saved/salvation” instead of lifetime good works
- “trinity” is absurd: how can one man be both father and son, John 3:16
- Christ is Father of the earth – as Creator, Jehovah
- intercessory prayer and Ephesians 4:13 – will all makind therefore magically become part of the trinity, “that we may all be one”?
God, the Holy Creator, is a man in form, a perfect, just, and immortal human being, and so says the Bible and all other Scripture.
Genesis 1:26-27
26 And God said, Let us make man in our image, after our likeness.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
John 14:9 Jesus said, “he that hath seen me hath seen the Father.”
God has a face: Exodus 33;20
God has a heart: 2 Kings 10:30, Isaiah 63:4
God has eyes: Jeremiah 16:17, Zecharaiah 9:8, Psalms 11:4
God has a soul: Leviticus 26:11, 1 Samuel 2:35, Jeremiah 32:41
God has hands: Exodus 33:22, Deuteronomy 32:40, Acts 7:50
God has feet: Ezekiel 43:7, Acts 7:49
God has a back: Exodus 33:23, Jeremiah 18:17
God sits on a throne: Psalms 47:8, Psalms 123:1, Ezekiel 1:26
God has a waist: Ezekiel 1:27, Ezekiel 8:2
God has hair and wears clothes: Psalms 104:1, Daniel 7:9, Enoch 46:1, Enoch 70:12