Irrefutable Bible logic – Sons of God are Equals with God
The following defies and restores traditional “Christian thought” back to its origin, back to its original text as irrefutable Bible logic, infinitely larger than FE and is of comprehensive eternal implication: we are heirs of the Gods and joint heirs with Jesus Christ YHWH – who are both immortal and all powerful supreme HUMAN beings (Genesis 1:26), meaning our literal inheritance as Sons (and Daughters) of the Gods is to inherit the same creation power that they possess. Irrefutable as demonstrated by the references below – “and the scripture cannot be broken… I said, ye are gods.”
Romans 8:17 We are heirs of God and joint-heirs with Christ.
Galatians 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Revelation 1:6 And hath made us kings and priests unto God and his Father
Revelation 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Revelation 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
John 5:18 [Jesus] said also that God was his Father, making himself equal with God.
So we are heirs, sons (and daughters) of God, which by Biblical implication makes us potentially equal with God. What, then, is the inheritance of Christ? Because we can all seek it, men and women.
Matthew 11:27 All things are delivered unto me of my Father.
Matthew 28:18 Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Luke 10:22 All things are delivered to me of my Father
Luke 12:34 it is your Father’s good pleasure to give you (us) the kingdom.
Luke 15:31 Son, thou art ever with me, and all that I have is thine.
John 1:16 And of his fulness have all we received, and grace for grace.
John 3:35 The Father loveth the Son, and hath given all things into his hand.
John 13:3 Jesus knowing that the Father had given all things into his hands.
John 16:15 All things that the Father hath are mine.
John 14:2-3 I go to prepare a place for you; that where I am, there ye may be also.
“Son of God” (and daughter, obviously) as a Hebrew expression means EQUAL WITH GOD.
The word “son” in Hebrew carries profound and comorehensive implications. For example, the evil Jew rulers used Jesus’ claim that he ia the Son of God to kill him using “religious” authority – even though it is and was commonly accepted that all are the sons (and daughters) of God, anyway.
John 5:17-18
17 But Jesus answered them, My Father worketh hitherto, and I work.
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
THUS: referring to anyone as a “son of God” (of daughter, obviously) implues that yhey are EQUAL WITH GOD. And this agrees completely with the list of references I provided above – and that is only the beginning of the larger list, and I have only begun the research.
The following article reads well but only reports the minor half of the reality. The larger half is that as Sons and Daughters of the Gods we are also joint heirs with Christ – Romans 8:17 – and the inheritance of Christ is ALL POWER IN HEAVEN AND IN EARTH – Matthew 28:18, and so our potential inheritance as joint heirs is to inherit ALL THE POWER OF THE GODS.
So as a fellow scholar amd desearch of all Holy scripture, I invite you to explore this SCRIPTURAL FACT 👍🙂
And remember that The Church of Jesus Christ of Latter-Day Saints is the ONLY church that teaches this as its MAIN DOCTRINE because it truly is the VERY church of Jesus Christ. And all mankind are eligible to inherit the fullness of Christ as explained above.
Son in Hebrew – What does the Bible say about sons?
https://www.gotquestions.org/Bible-sons.html
Son in the Bible is used in several different ways, but it always refers to a relationship or affiliation. In Hebrew, it is ben (think “Benjamin,” which means “son of my right hand”), in Aramaic bar (“Simon Bar-Jonah” of Matthew 16:17), and in Greek, auios. It is most often used to indicate a direct descendent—either a child or a grandchild. But son is also used as a metaphor to reflect a characteristic, profession, or citizenship.
Primarily, a “son” in the Bible is a direct male descendent. The word was not limited to the first generation; when Paul preached in Antioch, he called the Jews present “sons of the family of Abraham.” As we do now, people in that time used the word son to refer to someone who was younger or of inferior social status, like the priest Eli did with Samuel (1 Samuel 3:16) and Jesus with the paralytic (Matthew 9:2).
The term son often carries a deeper meaning, however, that intertwines with genealogy. When Jesus says of Zacchaeus in Luke 19:9, “Today salvation has come to this house, since he also is a son of Abraham,” Jesus didn’t just mean that Zacchaeus was a Jew, a direct descendent of Abraham. He meant that Zacchaeus had faith. Galatians 3:7 elaborates: “Know then that it is those of faith who are the sons of Abraham”—Zacchaeus was a “son of Abraham” because he took part in the Abrahamic Covenant, which included accepting the blessing of Christ. And in Matthew 1:1, when Jesus was identified as the “son of David, the son of Abraham,” the terms don’t just mean that Jesus was directly descended from David and Abraham (which He was). In both cases, to be a “son” means to follow in someone’s footsteps; to emulate another’s actions; to carry on and, to an extent, fulfill the “father’s” life and purpose. We who are believers are “sons of Abraham,” because we fulfill God’s promise to Abraham that He would bless the world through Abraham’s descendants (Genesis 12:3). Jesus is the “Son of David” because He is the fulfillment of God’s promise that David would always have a descendant on the throne (2 Samuel 7:10–13). In these cases, Abraham and David become more than people or patriarchs; they become the embodiment of an idea—specifically, God’s work in humanity. To be a son is to partake in the grand purpose of another’s life (Matthew 13:38; Luke 6:35).
Son can also refer to a person’s character or identity. A “son of Aaron” was a priest, a “son of Asaph” was a musician and songwriter (2 Chronicles 35:14–15), and a “son of the prophets” was a prophet (2 Kings 2:3). “Son of” was also used metaphorically to identify one’s nature or a personality trait: Jesus is called the “Son of God,” a title communicating His divine nature (1 John 5:13); and the “sons of thunder”—James and John—were known for their somewhat outgoing personalities (Mark 3:17). Son could refer to nationality: a “son of Zion” was a Jew—a citizen of Israel or Jerusalem. Son also indicated religion: sons of Chemosh (Numbers 21:29) and sons of Belial (Deuteronomy 13:13). This is perhaps the most ominous use of the word, since it indicates that pagans followed in the purpose of these demon-gods.
So, to be a “son” is to be closely related to and allied with a person, place, or characteristic. This is true for biological sons, as well. Genesis 5:3 identifies Seth as Adam’s biological son, but more so a “son in his own likeness, after his image.” When Rebekah and Isaac had twins, Isaac identified more with Esau while Rebekah loved Jacob (Genesis 25:27–28). To be a son in Israel in Jesus’ day was to be an extension and representative of the parents, particularly the father (Mark 12:6).
The guidance given to parents regarding sons is universal for daughters, as well:
– Teach them about God (Deuteronomy 11:18–19)
– Teach them how to properly use their talents and gifts (Proverbs 22:6)
– Do not frustrate them to the point they become disrespectful (Ephesians 6:4)
– Properly discipline them (Proverbs 19:18)
– Provide for their needs (Matthew 7:9)
– Forgive them (Luke 15:24)
– Realize they are a blessing (Psalm 127:3–5)
The most important thing parents can do for their sons is lead them to be sons of God. Ultimately, our sons are not ours to keep. Romans 8:14 explains what our ultimate goal as parents should be: “For all who are led by the Spirit of God are sons of God.” A son may inherit our eyes, our height, or our love of the outdoors, but the greatest thing he can inherit is our faith and our standing as sons of God: “And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” (Galatians 4:6). When they are born again, they become more than our sons—they become our brothers (Romans 8:16–17).
We followers of Christ – men and women – are heirs of the Elohim to receive all power in heaven and in earth.
– So what happens to woman mortals once they attain this inheritance? Does this somehow mean those who are women will somehow lose their personal identity oncd they receive all power? This defies logic.